[a]For as we have many members in one body, and all members have not one office,

So we being many, are one body in Christ, and every one, one anothers members.

(A)[b]Seeing then that we have gifts that are divers, according to the grace that is given unto us, whether we have prophecy, let us prophesy according to the [c]portion of faith.

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Footnotes

  1. Romans 12:4 There is a double reason of the precept going afore: the one is because God hath not committed everything to be done of every man: and therefore, he doeth backwardly, and not only unprofitably, but also to the great disprofit of others, wearieth himself and others, which passeth the bounds of his vocation: the other is, for that this diversity and inequality of vocations and gifts, redoundeth to our commodity seeing that the same is therefore instituted and appointed, that we should be bound one to another. Whereupon it followeth that no man ought to be grieved thereat, seeing that the use of every private gift is common.
  2. Romans 12:6 That which he spake before in general, he applieth particularly to the holy functions, wherein men offend with greater danger. And he divideth them into two sorts, to wit, into Prophets, and Deacons, and again he divideth the Prophets into doctors, and Pastors. And of Deacons he maketh three sorts: to wit, the one to be such as are (as it were) treasurers of the Church coffers, whom he calleth properly Deacons: the other to be the governors of discipline, who are called Seniors or Elders: the third to be such as properly served in the help of the poor, of which sort the company of widows were.
  3. Romans 12:6 That every man observe the measure of that which is revealed unto him.

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